Saturday, May 31, 2014
East Empire Light - Liturgical music from the Balkans
The political changes in Europe in the late 1980s which resulted in the dismantling of the Eastern Block had all sorts of implications and these extended to the world of music. Musicians who lived in relative isolation all of a sudden had access to sources outside their own realm, and could become acquainted with the new insights in regard to performance practice. On the other hand, the West learnt about developments in a part of the world they mostly didn't know, and the results of research on the musical past of that part of the continent of which they were not aware.
Musicians in Eastern European countries were sometimes forced to confine themselves to delve into the musical heritage of their own country. In some cases this was encouraged by the regimes: the awareness of a rich cultural heritage could unite the people whereas the state ideology more and more lost its appeal. After the fall of the Iron Curtain and as part of the process of growth towards independence interest in local history and culture increased. In this way people could become more aware of their national identity. The last decade of the 20th century has shown that this interest in national heritage had its drawbacks, and that notion is especially relevant as this disc is devoted to music from the Balkans, in particular Serbia. One cannot read the words of Bishop Danilo Krstic in the booklet without thinking of the dubious role of the Serbian Orthodox Church in the war at the Balkans. Milena Miloradovic, music editor of Serbian radio and television, states in her liner notes that "every well-educated singer is a precious bloom in the Orthodox garden adding colour, but above all promoting faith and love among people". During those years we have seen very little of that.
This disc is devoted to the early stages of Orthodox liturgical music. These are not that well-known to other than insiders, and certainly not in the Western part of Europe, let alone elsewhere. It is a great thing that the fruits of research such as that by Vera Zlokovich are made available to a wider public. However, it is a big shame that this disc comes without any documentation about the nature of the chants, their place in the liturgy or even the time of the ecclesiastical year for which they were written. The texts could give some clue in regard to the latter, but these are omitted as well. Instead we get a biography - not particularly objective at that - of Vera Zlokovich and her ensemble and a description of her activities. This is all very interesting, but not half as interesting as the music. And that is what I would like to know more about.
Almost all of these pieces are monophonic. That doesn't mean that we always hear a single voice. Most pieces are performed by a solo voice, sometimes in alternation with chorus, singing over a kind of bourdon, taken by a choir. The rear inlay indicates that all pieces are arranged. I would like to know in what way they have been arranged. Considering the differences in region and time there is a remarkable stylistic similarity among many items, which bears witness to the strength of the tradition and the relative isolation in which these chants were sung.
That isolation makes it all the more surprising that some chants reminded me of liturgical music in Western Europe, especially the so-called 'Notre Dame School', which is associated with composers like Perotinus and Leoninus. That goes in particular for Ize heruvimi - a chant from Bulgaria (track 15). This piece dates from the 17th century - one again a token of the strength of the tradition of Orthodox liturgical music. Another piece which shows some similarity to the organa of the Notre Dame School, is the Russian chant Blazen muz, also from the 17th century. The disc ends with a polyphonic piece, Allilosa.
This is all fascinating stuff. Listening to these chants raises many questions but the booklet doesn't answer any of them. Therefore: more of this repertoire, please, but then with some useful background information.
The East Empire Light - Prayer Chants from the XI - XVIII centuries
Musica Antiqua Serbiana/Vera Zlokovich
place and date of recording not mentioned
Meridian - CDE 84543 (71'46")
Saturday, May 3, 2014
Opera (3)
Leonardo Vinci, La Partenope (La Rosmira fedele) (Antonio Florio)
Opera lovers will immediately think of Handel when they see the title of this disc. He also composed an opera on this same subject, performed in 1730. Five years earlier Handel had performed a pasticcio which included seven arias from this opera by Leonardo Vinci (1690-1730).
The original libretto of the opera was written by Silvio Stampiglia and presented to the Spanish Vicereine of Naples (synopsis). There is a close connection between Parthenope and Naples. During the Spanish domination of the city the Neapolitans called themselves partenopei, children of Parthenope. The latter was considered the founder of the city. There are two figures with that name in classical mythology. The first is one of the Sirens; she was washed ashore at the spot where Naples is situated. The second was a Greek princess, daughter of the King of Thessaly. With a group of people from her country she settled at the same spot and founded the city.
The libretto had been set by various composers before, such as Antonio Caldara and Domenico Sarri (Sarro). A revised version of the latter's opera was performed in Rome in 1724 when Vinci was there, and for some time the two worked together. When Vinci became active as an opera composer in Venice he decided to stage La Partenope, but then under the title of La Rosmira fedele. The reasons for this change of title are not known. It has been suggested that it was a kind of homage to the famous soprano Faustina Bordoni, who sang the role of Rosmira. Another reason could be that the name of Pathenope hadn't any special meaning for Venetian opera lovers as it had for the Neapolitans.
For this setting Vinci kept parts of Sarro's score: he borrowed his recitatives, the chorus 'Viva Partenope' and the military sinfonias in Acts 1 and 3. He also reused music from previous compositions of his own, which in some cases forced him to change the text of an aria. In 2004 Antonio Florio conducted the first modern performance of La Rosmira fedele, and the present recording is a compilation of live performances in April and May 2011, with a partly different cast.
A live performance on disc has advantages and disadvantages. One of the advantages is the interaction between the protagonists which is not easy to realise in a studio recording. The stage noises add to the illusion of being present in the theatre. That can also be a disadvantage, though: you hear something but can't see anything, and therefore some of those noises make no sense. There are some battle scenes where you can only hear a clash of arms; as you can't see a thing this is lasting too long, especially as there is no music. Such a scene at the end of Act 3 is especially odd: you hear a clash of arms but according to the libretto the actual fight between Arsace and Rosmira and their respective seconds never takes place. In a CD recording you can only guess what is going on. Another disadvantage is the annoying habit of opera audiences to applaud arias or scenes which stops the flow of the music. In this performance the battle scene from Act 1 is followed by applause, and only then Arsace gets the chance to force Emilio to surrender.
The acoustic is rather dry, as is to be expected from a live recording in a theatre. That is not so much of a problem in a DVD recording, but on a CD it not always makes for pleasant listening. In January 2013 a DVD of this production was released, but I haven't seen that. It should be especially interesting because of the period staging.
The assessment of an operatic production concerns both the acting and the singing. On the basis of the CD it is virtually impossible to evaluate the acting. I have to confine myself largely to the musical aspect, and in that regard I am not that positive about this production. Especially from a stylistic point of view the performances are rather disappointing. One of the main problems is the incessant and sometimes very wide vibrato of the female soloists. That includes Sonia Prina, who sings the title role. For some reason I got used to it in her case, and that has something to do with the fact that she is an contralto. In my experience a wide vibrato is less obtrusive in low voices than in high. Moreover, in the interpretation of her role she is head and shoulders above the rest of the cast. She is versatily singer and is able to lend the necessary heroism to her role. Her coloraturas are impressive, for instance in 'A far stragi, a far vendetta'. Maria Grazia Schiavo sings the role of Rosmira pretty well, but sometimes her technique fails her. In 'Tormentosa, crudel gelosia' her breathing technique isn't good enough to sing long coloraturas; she takes a breath at some curious moments, especially in the dacapo. In 'Spiegati e di che l'ami' the ornament at the start of the dacapo is highly exaggerated, which is all the more notable as in the performance as a whole the ornamentation is quite stylish.
Maria Ercolano's performance is technically and stylistically problematic. 'Amante che incostante' is one example of an aria where her wide vibrato is particularly unpleasant. Here the cadenza at the end of the dacapo is exaggerated and the high notes sound stressed. Eufemia Tufano doesn't make a better impression: her voice is rather unstable and her vibrato in 'Men superba andrĂ la sorte' is unacceptable. In 2004 the role of Armindo was taken by Makoto Sakurada. I would prefer him to Stefano Ferrari whose voice lacks clarity. His upper register sounds a bit husky, as in 'Vanne e spera'. Charles do Santos has a small role; he has no arias, at least not in this production.
That brings me to another disadvantage of a live recording: more often than not live performances are incomplete. That is also the case here. According to the libretto - which can be downloaded from the Dynamic site - complete scenes are omitted: from Act 1 scenes 11, 15 and 16, and from Act 2 scenes 5, 6 and 9. Moreover one aria from Act 2, scene 7 - the only aria of Ormonte - has been cut. A comparison with the original score reveals that six arias in total are missing. In the aria 'Men superba andrĂ la sorte' (Act 3) the dacapo has been cut. The omitted scenes are indicated in the libretto, but the missing aria is not. The libretto also causes some confusion, when in Act 3 a recitative is ending with Ormonte speaking and is followed by an aria without an indication of the character. One expects here an aria by Ormonte, but in fact it is Armindo who is singing. The short recitative which introduces the aria has been cut and with it the name of the character. Cuts in live opera productions seem inevitable these days, and as performances of operas by relatively unknown composers such as Vinci are rare, we probably shouldn't complain. Even so, it is a bad habit. This also speaks for a studio production.
A couple of other things need to be said. There are various asides in the opera which have to be sung softly - the other characters shouldn't hear them. Unfortunately that is often ignored; some asides are sung so loudly that the other characters have to be deaf not to hear them. In some arias the protagonist addresses his words to various people. Obviously that is impossible to notice in a CD recording. Fortunately it is indicated in the libretto.
The plot of many baroque operas is quite complicated and this one is no exception. The synopsis in the booklet is useful. One can't help being surprised about the lack of logic, though. In scenes 2, 3 and 4 of Act 3 characters disappear and turn up again for unexplicable reasons, without any indication in the libretto.
I have been rather critical about this production. It is quite possible that I would have been more positive if it had been a DVD. It wouldn't have made the singing of some soloists any better, though. Even so, I have enjoyed this recording, mainly because of Vinci's music which I like. I wouldn't mind to hear more from him, preferably in a studio recording.
N.B. I thank Maurizio Frigeni for listing the cuts in this performance. His own review - in Italian - can be found here.
Leonardo Vinci, La Partenope (La Rosmira fedele)
Maria Ercolano (Arsace), Maria Grazia Schiavo (Rosmira), soprano; Eufemia Tufano (Emilio), mezzo-soprano; Sonia Prina (Partenope), contralto; Stefano Ferrari (Armindo), tenor; Charles Do Santos (Ormonte), baritone
I Turchini di Antonio Florio/Antonio Florio
Recorded live 29 April - 1 May 2011 at the Auditorium Victor Villegas, Murcia, Spain
Dynamic CDS 686/1-2 (2 CDs; 2.05'25")
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